Part of a series on | |
Hindu philosophy | |
---|---|
![]() | |
Orthodox | |
|
|
Heterodox | |
|
|
Part of a series on |
Vaishnavism |
---|
![]() |
Part of a series on |
Dvaita |
---|
Hinduism portal |
Dvaita Vedanta (/ˈdvaɪtə veɪˈdɑːntə/); (originally known as Tattvavada; IAST: Tattvavāda), is a sub-school in the Vedanta tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta sub-school was founded by the 13th-century Indian philosopher-saint Madhvacharya.[1] Madhvacharya believed in three entities: God, jiva (soul), and jada (maya, matter).[2] The Dvaita Vedanta school believes that God and the individual souls (jīvātman) exist as independent realities, and these are distinct, being said that Vishnu (Narayana) is independent (svatantra), and souls are dependent (paratantra) on him.
The Dvaita school contrasts with the other two major sub-schools of Vedanta, the Advaita Vedanta of Adi Shankara which posits nondualism—that ultimate reality (Brahman) and human soul (Ātman) are identical and all reality is interconnected oneness, and Vishishtadvaita of Ramanuja which posits qualified nondualism—that ultimate reality (Brahman) and human soul are different but with the potential to be identical.[3][4] Sanyasis of the Dvaita Vedanta tradition belong to the ēkadaṇḍi order.[5]
Fowler2002p342
was invoked but never defined (see the help page).stokeriep
was invoked but never defined (see the help page).